pyraxis: j-t as Sen from Spirited Away (j-t)
[personal profile] pyraxis
And she turns to me with her hand extended, her palm is split with a flower, with a flame...
(Suzanne Vega)

She is a rsakk high Grehti and therefore a master of both the delicate and that which consumes.



The strands of shells are a superstition older than most people can remember; it's believed that sleeping under them will protect a priest from evil spirits.

It is actually true. A toren could not shift back out of their insubstantial form within striking range without ending up with strings and shells embedded in their body.

Link to a traditional interpretation of the high priestess card.



Date: 2010-10-16 06:38 pm (UTC)
From: [identity profile] yonjuunana.livejournal.com
Oh wow... This is really cool. Nothing stands out at me that I want to critique. I really like the concept and I love that song, hadn't seen the video for it before. Hahaha, I think e. was surprised at seeing the song in a different way, since it's something that's been very familiar to us since we were very young, our parents were always playing that CD when we were tiny... took me a while to be able to find words for a comment here because e. was too busy staring and being sort of bewildered at the song being in a new context both in the picture and the video, but they finally said "I like it." :)

Date: 2010-10-16 08:43 pm (UTC)
liminaltime: (Default)
From: [personal profile] liminaltime
Is there any symbolism behind the double moon?

Date: 2010-10-17 12:56 am (UTC)
From: [identity profile] shashigai.livejournal.com
Your priestess has that same expressionlessness that causes people to read their projections into her expression.

Date: 2010-10-18 03:04 am (UTC)
From: [identity profile] tigerweave.livejournal.com
Ok *steals herself* you asked for critique, well the absolute first thing I did when I saw the picture was puzzle about the hand extended out, and why it looked out of proportion big.
Which is soooo not what I want to do when looking at a card to read. I need to not be puzzling over the artist's technique.
Verdigris (who got me to write this as we gotta go counselling soon and I/Imoh am staying in the centre for that, not Verdigris) reckons it is that the hand is out of proportion for the extend the arms are extending it forward, which isn't much, as her upper arm is glued to her side.

The lines on the face seem like paint more than expression-lines, is that the intent?
The flower in her hand - it isn't clear what it is and how it is sitting, again making me puzzle instead of sliding into that reading state.
I am not sure if I like her other hand or not as in am I puzzling over the technical stuff or not? but it does ... almost give me that open ground for interpretation, but I think you could skate a bit more clearly as to what it is supposed to be holding without losing that interpretive quality.


Ok what we LOVE:
The general translucent feel to the colours of the priestess.
The symbology of the shell strands.
Her cobwebby collar. (Mind if we crochet one and put it on a blouse? so kewl!)
The ... kinda normality of her hair, which makes her seem so very human but at the same time the other things give that Otherworld air.
The general composition.
The general colour tones.

I gotta read up on the Priestess interpretation as I would like to see the card in that context next, but gotta run :-)

- Imoh

Date: 2010-10-19 11:11 am (UTC)
From: [identity profile] tigerweave.livejournal.com
Oh what a relief that is what you wanted! Kewl :-) :-) :-)

Verdigris said to say it was actually something you said about the flower fairy drawing that helped her work out the arm thang! And yes re the difference between intpretativeness and bad technique :-D

Understood re the fabric colours. But in Europe they used to use mostly woad for that gorgeous indigo-blue colour, I think it might be a related species but one is tropical (Indigo) and the other temperate (woad) but don't quote me on that. I can ask Kite if you want to know for sure. Or google it!
Anyway, I know woad is not at all so rare and expensive as Indigo. But both have brilliantly long-lasting colours. In the old European tapestries you can see all the other colours have faded so much over time but the blues are still incredibly vivid, as it doesn't fade.

And indigo is actually a cloth-preserver, so in old fabrics the blues will be fine while the rest is moth-eaten or disintegrating from age.

In my world too the colours are from different plants than here. And even the "silk" there is from a kind of moss, not from moths, but it is certainly very silky, and similar sort of expense and exclusiveness to here.

I hadn't realised the collar was embroidery, I had presumed it was a kind of lace!

Uh, yeah... don't mind me spouting on my fave subject *sheepish*

- Imoh
Edited Date: 2010-10-19 11:12 am (UTC)

Date: 2010-10-19 11:27 am (UTC)
From: [identity profile] tigerweave.livejournal.com
Nope, not the same family at all!

http://www.botgard.ucla.edu/html/botanytextbooks/economicbotany/Isatis/index.html

But it is the same chemical substance in both plants that produce the blue.

http://en.wikipedia.org/wiki/Isatis_tinctoria (the bit called Woad and Indigo

And more...
http://www.indigopage.com/herbal/herbal.htm
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